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When last I left you I had boldly claimed James Joyce’s Ulysses to be the greatest English language novel ever written, and so I am now left to the task of making a case to justify that claim. Art is a very subjective topic so one can never truly provide an indisputable proof of the quality of a work in the same way as we might prove, for example that Mount Everest is a more demanding climb than Mount Fuji. Still there are elements in any particular genre of art that attest to quality that can be intuited as well as proscribed by a list of agreed upon ‘objective’ characteristics. Put more succinctly and less didactically, we possess an innate sense of artistic quality and also have the ability to name the elements that differentiate great art from good art, and good art from crap.

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In the beginning was the word and the word was with Joyce, and the word was Joyce. The greatness of Ulysses begins with the efficacy of Joyce’s prose – with the word. James Joyce was an indisputable linguistic virtuoso and his mastery of words is put to greatest effect in Ulysses. From the opening “Introibo” to the concluding “Yes” Joyce creates life and constructs a universe through the word. His characters are so fully formed through dialogue, monologue, and narration that the reader cannot help but experience them as flesh and blood beings. Joyce touches his pen to the page and infuses it with life, and the word is indeed made flesh. ‘That’s all well and good’, you may be thinking, ‘but all great writers have shown this ability’. Too true. Name a great author – Dostoyevsky, Morrison, Baldwin, Bronte (which ever one you like), Soseki, Orwell – and you will invariably find characters so realistically fashioned as to have taken on lives beyond the text and into the imagination of the reader. So while Joyce’s prose work in Ulysses is masterful, he is certainly not peerless in this regard, thus by this measure Ulysses finds itself as just another classic among classics having brought into the world memorable characters.

But Joyce was not merely a wordsmith; he was a painter and musician with words. Ulysses posses a visual texture and lyrical quality absent in many of the greatest works of literature. Much of Ulysses truly reads like poetry waiting for a musical accompaniment, and the scenes he constructs with words play out almost cinematographically before the eye. To illustrate the point let’s look at how Joyce closes the second episode with the following gem:

Mr Deasy halted, breathing hard and swallowing his breath.

-- I just wanted to say, he said. Ireland, they say, has the honour of being the only country which never persecuted the jews. Do you know that? No. And do you know why?

He frowned sternly on the bright air.

-- Why, sir? Stephen asked, beginning to smile.

-- Because she never let them in, Mr Deasy said solemnly.

A coughball of laughter leaped from his throat dragging after it a rattling chain of phlegm. He turned back quickly, coughing, laughing, his lifted arms waving to the air.

-- She never let them in, he cried again through his laughter as he stamped on gaitered feet over the gravel of the path. That's why.

On his wise shoulders through the checkerwork of leaves the sun flung spangles, dancing coins.

As with his character development Joyce’s prose skills transcend mere story to create true beauty. This is attributable not only to Joyce’s innate gifts as a writer, but also to his willingness to experiment and push the boundaries of conventional literary rules and practices. We need simply peruse the famous, and nearly universally acclaimed final episode of Ulysses (Penelope) to experience the extent to which Joyce was willing to challenge custom, and his effectiveness in doing so.

Here again, however, though we may have narrowed the field, we have not yet distinguished Ulysses from the pack of great literature, which make up the canon. We could, once again, create a roll call of great books possessing beautiful prose and true to life characters, any of which might be legitimately called the greatest novel ever. Cervantes’ Don Quixote comes to mind, or maybe Wuthering Heights. But Joyce’s command of the language is only the surface beauty of the book, providing the point of entry for the reader into a rabbit hole of remarkable depth and discovery. Joyce’s prose serve merely as the siren song that draws the reader ineluctably into the story, however it is his method that constructs the labyrinth in which the reader loses him/herself, and out of which must ultimately find his/her way. It must be remembered that Stephen Dedalus, our creative hero in Ulysses and James Joyce’s literary incarnation, takes his name from the Greek mythic master labyrinth builder Deadalus, and it is no coincidence that the author chose this name for his fictional avatar, as Ulysses is an intentional maze to be navigated by the reader.

It is through this fact that we get a hint of the complexity and ingenuity of Joyce as a creative artist, and the depth of art and meaning to be gained through Ulysses. By casting himself as a fictional hero in the story (and thereby allying himself with the Greek artificer Deadalus) Joyce deftly bridges the divide between fiction and reality while simultaneously linking himself with the gods of creation, and implicating the text as a convoluted portal of discovery. (SPOILER ALERT!!!).The fictional Stephen Dedalus (through the pen of his factual counterpart) authors his own story, literally conceiving and recording the events of his day as he lives it. Strictly speaking Stephen’s authorship of Ulysses is only implied in the narrative and technically does not begin until sometime after the story has ended, but therein lay the genius. Joyce plants a plethora of clues to pointing to Stephen as author but it is never explicitly stated, thus it is only through the detective work of the reader that this fact is discovered, and once the reader comes to this realization the effect is intellectually devastating.

Joyce’s method in this respect is to drop subtle hints to the reader, barely detectable but hugely revelatory when discovered by the reader. Take for example the seemingly simple throw away line in episode 9 (Scylla and Charibdis) “See this. Remember” thought by Stephen Dedalus as he listens to the other Dublin literati speak of a social gathering of the “most promising young writing talents” in Dublin of which he has not been counted. Once we understand this fleeting thought for what it is, Stephen’s reminder to himself to remember to include this conversation in his future masterpiece of Irish literature, we have uncovered a significant piece of the puzzle of Ulysses; Stephen as author of Ulysses. Joyce supports this vague hint just a few lines later as Stephen picks up in the midst of this same conversation the following statement; “Our national epic has yet to be written, Dr Sigerson says. Moore is the man for it.”
 
The reference is to the Irish writer George Moore, and here Joyce, through Stephen, is able to take a little jab at all of those who dismissed, doubted, or simply overlooked his talent and promise.
Multiply this method of ingenuity by 100 and you begin to understand the true greatness of Ulysses and why it stands apart from other great novels. Ulysses manages (extraordinarily) to be the story of itself. Like the universe it is self-generated and its story is told from the center outward by characters of its own creation, who in turn are its creator. The hand, which pens the story of Ulysses, is itself a creation of Ulysses and it is through this convoluted yet simple art that Ulysses is the story of humankind, the godhead, and the cosmos. Sound pretty confusing? It is. But it is only through diving in and swimming through the muck that we discover its greatest treasures. To truly appreciate the complexity of Ulysses (and test the veracity of my claims) requires a conscientious read of the text.

Much is made of Joyce’s use of “stream of consciousness” and his “interior monologue” and while these innovative literary tools were essential to his creation of depth in his characters, it is his style, or more accurately his multiplicity of literary styles which opens up his creative palette allowing him to match mood to subject. Each episode is both a story in its own right and an essential part to the whole of the book. In fact what is most amazing in Ulysses is how Joyce fuses these multiple styles into a harmonic whole that radiates with a true life force. The end result of Ulysses’ ‘universality’ is no accident, but the careful and painstakingly crafted plan of the author.

"It is an epic of two races (Israelite - Irish) and at the same time the cycle of the human body as well as a little story (storiella) of a day (life). ...It is also a sort of encyclopedia. My intention is to transpose the myth sub specie temporis nostri. Each adventure (that is, every hour, every organ, every art being interconnected and interrelated in the structural scheme of the whole) should not only condition but even create its own technique. Each adventure is so to say one person although it is composed of persons-- as Aquinas relates of the angelic hosts." 20 September 1920 (original in Italian, for Linati) (http://www.robotwisdom.com/jaj/ulysses/)

Joyce had grand ambitions and wanted to accomplish a number of tasks through Ulysses; he sought to both elevate and critique the Ireland that he both adored and despised, he wanted to pay homage to the history of English language writing and simultaneously banish it to history’s Hades in favor of a new method, and he wanted to raise the dead heroes of the past and cut them down at the knees. Not only was he successful in these pursuits, but he also managed to challenge the twin powers of Imperial England and the Papal Church, confront the ridiculous perversity of the overly and overtly macho gender politics of turn of the century western values, and expose the rich (perhaps pornographic) sexual nature of the human psyche which lay thinly veiled by the propriety of polite bourgeoisie values. To achieve this required a great deal of knowledge on subjects spanning literature, theology, geography, history, psychoanalysis, and physics to name but a few. Through the literally hundreds of references which construct the text Joyce proves to be more than equal to the task creating an iconographic narrative which begs interpretation for the sake of understanding, and it is through the investigations into these endless references that we learn both the meaning of the text and about the world which shaped it.

Through adept literary sleight of hand Joyce manages to transform turn-of-the-century Dublin into a time machine at the center of the universe taking the reader to the Garden of Eden, Rocky Ithaca, late medieval Denmark, and the far East (amongst other places) without ever leaving the confines of Dublin. Joyce condenses the cosmos into a single day in a single place, and through the layering of realities he melds past, present, and future. And just as Dublin serves as a prism through which historical place is filtered, so too does Joyce’s art cast his characters in the roll of conduit through which historical personages are reincarnated. In the end we can say that it is through Joyce’s masterly character development, virtuoso prose work, bold experimentation, and above all his meticulous planning and staggering intellect that Ulysses ranks among the greatest literary works of all time, but it is his ability to successfully pull all of these elements together into a harmonic whole, whose parts, great as they are, are transcended by the complete package, that make Ulysses the greatest English language novel ever written.
The Ulysses Sage: part II
By: Charles Greene
InDigest